Bp. Dave Brauer-Rieke's blog

Posted Tuesday, November 29, 2016 - 5:57pm in Bp. Dave Brauer-Rieke's blog

"In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near."  Matthew 3:1-2.

'Confession' and 'repentance' are not the same thing. "Confession" is acknowledging our wrong, or the world's wrong, before God. "Repentance" is a turning away from the power that has captivated your soul! This turning away is for the sake of turning towards - and in the case of Matthew 3 a turning towards God's kingdom which is drawing near.

This Sunday an expected 2,000-3,000 U.S. Veterans will be going to Standing Rock to protect the American citizens there being fired upon with rubber bullets and fire hoses. They will be interposing themselves between 'us and us,' that is between the Water Protectors and local police or National Guard. What have we all come to? This is beyond bizaar, one more wrinkle around these interesting days in which we live. Pray for our Veterans, law enforcement, Water Protectors and the earth's water itself. 

The "those days" Matthew makes reference to, as in "In those days ..." begs definition, doesn't it? I suspect most of us have something to say about "these days," in which the Gospel also comes to us, but Matthew is talking about his days. Usually, though, preachers try to apply the Word to modern day contexts. Perhaps it is enough to say "these days" are hard. They are, aren't they? There is significant turmoil in our world today, and much to be played out over the next several months.

My question for myself this week, though, is "How will I repent?" Or, more specifically, "What am I ready or willing to turn away from?" In a word, I am done letting the country's political angst and chaos dictate my life for me. I'm turning away from FB posts, news saturation, worry, anger and grief.  No more @realDonaldTrump or #FTS devotions. It's not a matter of whether I am for or against. It is a matter of having my life revolve around issues of power and politics rather than the "real" kingdom. This doesn't mean I'm through engaging important issues. Not at all! It's just that I'm moving from "reaction" to "response." My "reactions" are dictated by world events. My "responses" should be born of faith. This is what John the Baptist wants to say to us.

"The winnowing fork is in God's hand ..." Matthew tells us. This is not a new truth. It is not about American politics. Rather, American and global politics, economics, injustices and pressures are what is to be winnowed. Or rather, those of us who participate in the world are what - who - is to be winnowed. So, I am ready to repent. Yes, I believe I am! I am ready to turn away from that which causes me to faint, fail or swear. I am also ready, with God's help, to turn towards that kingdom which puts me to work protecting, feeding and pointing towards another Way. 

A voice is crying out. The Spirit is baptizing. Fruits worthy of repentance are ripening. It is the Advent of our Lord. Thank's be to God!

Bp. Dave Brauer-Rieke
Oregon Synod - ELCA

Posted Tuesday, November 29, 2016 - 4:19pm in Bp. Dave Brauer-Rieke's blog

Martin Luther’s Small Catechism is an amazing gift to the Church. For almost 500 years this little pamphlet has laid out the basics of Christian faith and teaching in a way anybody can understand. “What does this mean?” is a question designed to live in the heart of any inquisitive Christian. It’s all about the basics. If you’re a Christian, memorize the Small Catechism. It couldn’t hurt!

However, we do not live in a Christian culture any more. Our needs are different. What does this mean?  It means a lot! For example, here we are in the middle of Advent, we may find ourselves deeply em-bedded in practices of consumption rather than prayer. Soon it will be Christmas and we may talk about gifts rather than Incarnation. The “unchurched” – not just young people, but individuals of all ages and identity –hunger to talk about over consumption and what it’s
doing to our earth. How the Divine manifests itself in the everyday? People long to explore the mystery of incarnation. Yet, they perceive, rightly or wrongly, that
this is no longer what we in the Church are about.

What does this mean?

The question of the Catechism is not about calling forth the Reformer. The Catechism is about our common grounding. What is different in today’s world is that the teachings of the faith alone can no longer form our cultural, common grounding. The Church is no longer “the voice” of the culture. We are simply “a” voice.

Let’s talk about Baptism as the Small Catechism does. Yes! But when Luther asks “What is Baptism?” and writes, “Baptism is not simply plain water. Instead, it is water used according to God’s command and connected with God’s Word.” Let’s talk more about that part. What is God’s command for water, and how is it connected, deeply connected, with the incarnate Word? That’s a question that has traction today. Let’s talk ecology, faith and life!

Or, when reading Luther on the Lord’s Prayer, “Give us this day our daily bread.” And Luther asks, “What does this mean, ‘Daily Bread?’” saying, “Daily bread is everything included in the necessities and nourishment for our bodies, such as food, drink, clothing, house, farm …” let’s talk more about that part. Luther insists that God gives us our daily bread “Without prayer.” How does that work?

“The basics” for our world today are not to be taught. They are to be discovered. Like the baby Jesus, cradled in a bed of straw, you and I must start again. Listen, love, and learn. 

Blessed Advent,

Bp. Dave Brauer-Rieke

Posted Tuesday, November 8, 2016 - 5:37pm in Bp. Dave Brauer-Rieke's blog

The Bible always and forever belongs to God. Whether it be in German, English, or Spanish, it is “the Word” – and as such it comes to us as God wills. Part and parcel with Reformation, Lutherans celebrate Martin Luther’s translation of the New Testament into German. What this is all about, though, is the return of the Word to the people.

Putting the Bible into the hands of just everybody is a dangerous thing. We forget that Luther was among the first to do this. It is dangerous because the Word itself is dangerous. Oh yes, it is! The Word releases the Reformer in us, and when the Reformer appears the powers quake and people become uncomfortable.  Sit down and read the Bible – English is fine. You’ll see that what I say it true.

The fascinating part of the ‘Luther translating the Bible’ story is the trauma he went through in doing so.  The words he picked had to be just right.  There were political, economic and religious themes that challenged him. “How do you say that?” What is the cost of doing so?

Enter the Reformer. Enter trials, confrontations and divisions – all because the Word had been set loose once again.

Fear not! Know, though, that to read the Bible is to translate the Bible. “If they take our house, goods, fame, child, or spouse, they cannot win the day!”  Luther sings in A Mighty Fortress. Fear not. You can do this. 

We cannot read Scripture passively. You are invited to translate the words into 21st century Oregonian, that is to live the Word in a way that makes sense in the here and now. Nobody else can do this – only you!

Translate. Let the Word call out the Reformer in you.

By translating the New Testament into German Luther declared that he trusted the Spirit more than bishops or scholars. With Luther, I trust the Spirit in you. I believe that God will preach through your life, and that your life is vital!

It is not the Reformer who makes trouble. The world just sees us that way sometimes. The Bible both comforts and confronts. It forgives even while it condemns. And truly, Christ gives life even as he bids us to take up our cross.

Today I invite you to embrace your calling as a translator. Let the Reformer loose. Start with the Bible. Just read it. The rest will follow.

With you on the journey,

Bp. Dave Brauer-Rieke

Posted Thursday, October 13, 2016 - 2:59pm in Bp. Dave Brauer-Rieke's blog

So how is your Inner Monk doing? Augsburg Fortress has created a Reformation 500 resource book for congregations with lots of great stuff in it. One offering in this book is a series of bulletin inserts called, “ABOUT THE LUTHERANS.” You have to buy the book to get the inserts (and I encourage you to do so) but I’m also making inserts of my own for you which are designed to be a complement. Augsburg Fortress is offering you some history. I want to ask about the future!

So, how is your Inner Monk doing? “Martin Luther: Monk to Reformer” is the title of Augsburg Fortress’ insert – and mine. On their insert they offer these great gems of insight:

·        “Not long after he (the young monk, Luther) arrived in Wittenberg, he became incensed by the church…”

·        “Luther’s Ninety-Five Theses stirred up a hornet’s nest in the church and began the Reformation …”

·        “For challenging the church and refusing to back down, Luther was called before the Holy Roman emperor, Charles V …”

It was Luther’s “inner Monk,” his sense and practice of God; what he had been taught as a child – and a sense of betrayal that not all was as he had been told – that unleashed the Reformer in him - and oh the cost of letting that Reformer out!

The history of Luther is fascinating. Yet, what good is remembering this history if we don’t likewise listen to our inner Monk, and release the Reformer? It is not Martin Luther who makes us Lutheran. It is the Reformer within.

So let me ask you as your bishop: “What is troubling your soul? What is not as it seems? What were you taught that no longer fits? How do we articulate your Christian faith in a new day?’ What needs to change in the world around you?” We have the coming year to ask these questions.

October 31, 2017 will mark 500 years since “The Reformer” in Luther began to emerge. Oregon arise! This anniversary calls out to the Reformer within you!!

With you on the journey,

Bp. Dave Brauer-Rieke

Please find two bulletin insert PDF files below.  "Anniversary insert" you are free to copy and use as you wish. "Augsburg_01_MartinLuther"  is posted for display only. No further reproduction allowed without written permission of Augsburg Fortress. 

From Reformation 500 Sourcebook: Anniversary Resources for Congregations copyright © 2016 Augsburg Fortress. Posted by permission for display only. No further reproduction allowed without the written permission of Augsburg Fortress


Subscribe to Blog